Hesse
We
will begin today's discussion by examining the following questions about
the speech we watched last week, Doug Hesse's "Who
Owns Writing"
- How
does Hesse answer his own question?
- How
would you answer this question?
- Should
English, which predominantly teaches most writing courses, own writing?
Why or why not?
Foucault
Argument:
"Discipline makes individuals; it is the specific technique of
a power that regards individuals both as objects and as instruments
of it exercise" (p. 188).
- What
does this argument mean to you?
- What
are the power relationships in the contexts that you write in?
Support:
Hierarchical
Observation: developing a mechanism
(e.g., architectural) by which the person of authority has the ability
to observe, measure multiple individuals quite easily, sometimes without
being observed themselves (i.e., being visible to the invisible).
"an
architecture that would operate to transform individuals: to act on
those it shelters, to provide a hold on their conduct, to carry the
effects of power right to them, to make it possible to know them, to
alter them" (p. 190).
- How
does Foucault apply this description to the military and the hospital?
- In
what ways do you see this in education? in reality? metaphorically?
(K-12? undergraduate education? graduate education?)
"The
hierarchized surveillance of the disciplines is not possessed as a thing,
or transferred as a property; it functions like a piece of machinery.
And, although it is true that its pyramidal organization gives it a
'head,' it is the apparatus as a whole that produces 'power' and distributes
individuals in this permanent and continuous field" (p. 192)
- How
is this statement about power applicable to academic contexts? to
workplace contexts?
Normalizing
Judgment:
by means of discipline and punishment (or sometimes reward), the institution
has created an apparatus for moving individuals towards desired standardsa
process of normalization.
"the
art of punishing, in the regime of disciplinary power, is aimed neither
at expiation, nor even precisely at repression. It brings five quite
distinct operations into play: it refers individual actions to a whole
that is at once a field of comparison, a space of differentiation, and
the principle of a rule to be followed. It differentiates individuals
from one another, in terms of following the overall rule.... It measures
in quantitative terms and hierarchizes in terms of value the abilities,
the level, the 'nature' of individuals. It introduce... the constraint
of conformity that must be achieved. Lastly, it traces the limit that
will define difference in relation to all other differences.... In short,
it normalizes" (p. 195).
- In
your own words, what are the five features of normalization?
- In
what ways do you see your respective academic programs or workplaces
normalizing you?
Examination:
allows us to subject the individual to normalizing measurements in order
to judge them and determine their standing.
"the
age of the 'examining' school marked the beginnings of a pedagogy that
functions as a science" (p. 198) In other words, not only did the
students have to demonstrate an aptitude for skill, but had to pass
the exam; thus pedagogy needed to be formalized to accomplish this latter
goal.
"the
examination is the technique by which power, instead of emitting the
signs of potency, instead of imposing its mark on its subjects, holds
them in a mechanisms of objectification. In this space of domination,
disciplinary power manifests its potency, essentially, by arranging
objects [i.e., those being examined into a given order]. The examination
is, as it were, the ceremony of this objectification" (p. 199).
- Based
upon this description, how does the examination, according to Foucault,
perpetuate power structures?
- How
does this description apply to the SOLs? semesterly final exams? or
oral exam or the oral defense?
- In
what ways have you been subjected to examination in academia? in the
workplace?
"Hence
the formation of a whole series of codes of disciplinary individuality
that made it possible to transcribe, by means of homogenization, the
individual features established by the examination.... The other innovations
of disciplinary writing concerned the correlation of these elements,
the accumulation of documents, their seriation, the organization of
comparative fields, making it possible to classify, to form categories,
to determine averages, to fix norms" (p. 201).
- What
are some of the features of disciplinary writing in your respective
programs? What disciplinary function do they serve?
- What,
according to Foucault, are the correlative possibilities associated
with disciplinary writing?
"The
examination as the fixing, at once ritual and 'scientific,' of individual
difference[; through the exam results] each individual receives as his
status his own individuality, and in which he is linked by his status
to the features, the measurements, the gaps, the 'marks 'that characterize
him and make him a 'case'" (p. 204)
- What,
according to Foucault, is the outcome of the exam on the individual?
"We
must cease once and for all to describe the effects of power in negative
terms : it 'excludes,' it 'represses' it 'censors,' it 'abstracts,'
it 'masks,' it 'conceals.' In fact power produces reality; it produces
domains of objects and rituals of truth. The individual and the knowledge
that may be gained of him belong to this production" (p. 205).
- How
is disciplinary power not a top-down affair, but the collaborative
use of a social apparatus?
Dewey
We will
discuss the following questions about Dewey's "Interest and Discipline."
- According
to Dewey, what is interest? what is discipline?
- How
does discipline function within an educational system?
- How
does Dewey's understanding of discipline compare to Foucault's?
- Which
aspects of Dewey's and Foucault's respective definitions of "discipline"
are applicable to your academic and/or workplace writing contexts?